Perhaps the first elaborate exposition of this idea was that given by the great German philosopher Immanuel Kant (born at Konigsberg in 1724, died in 1804), known to every one as the author of the Critique of Pure Reason. Let us learn from his own words how the imaginative philosopher conceived the world to have come into existence.

"I assume," says Kant, "that all the material of which the globes belonging to our solar system - all the planets and comets - consist, at the beginning of all things was decomposed into its primary elements, and filled the whole space of the universe in which the bodies formed out of it now revolve. This state of nature, when viewed in and by itself without any reference to a system, seems to be the very simplest that can follow upon nothing. At that time nothing has yet been formed. The construction of heavenly bodies at a distance from one another, their distances regulated by their attraction, their form arising out of the equilibrium of their collected matter, exhibit a later state.... In a region of space filled in this manner, a universal repose could last only a moment. The elements have essential forces with which to put each other in motion, and thus are themselves a source of life. Matter immediately begins to strive to fashion itself. The scattered elements of a denser kind, by means of their attraction, gather from a sphere around them all the matter of less specific gravity; again, these elements themselves, together with the material which they have united with them, collect in those points where the particles of a still denser kind are found; these in like manner join still denser particles, and so on. If we follow in imagination this process by which nature fashions itself into form through the whole extent of chaos, we easily perceive that all the results of the process would consist in the formation of divers masses which, when their formation was complete, would by the equality of their attraction be at rest and be forever unmoved.

"But nature has other forces in store which are specially exerted when matter is decomposed into fine particles. They are those forces by which these particles repel one another, and which, by their conflict with attractions, bring forth that movement which is, as it were, the lasting life of nature. This force of repulsion is manifested in the elasticity of vapors, the effluences of strong-smelling bodies, and the diffusion of all spirituous matters. This force is an uncontestable phenomenon of matter. It is by it that the elements, which may be falling to the point attracting them, are turned sideways promiscuously from their movement in a straight line; and their perpendicular fall thereby issues in circular movements, which encompass the centre towards which they were falling. In order to make the formation of the world more distinctly conceivable, we will limit our view by withdrawing it from the infinite universe of nature and directing it to a particular system, as the one which belongs to our sun. Having considered the generation of this system, we shall be able to advance to a similar consideration of the origin of the great world-systems, and thus to embrace the infinitude of the whole creation in one conception.

"From what has been said, it will appear that if a point is situated in a very large space where the attraction of the elements there situated acts more strongly than elsewhere, then the matter of the elementary particles scattered throughout the whole region will fall to that point. The first effect of this general fall is the formation of a body at this centre of attraction, which, so to speak, grows from an infinitely small nucleus by rapid strides; and in the proportion in which this mass increases, it also draws with greater force the surrounding particles to unite with it. When the mass of this central body has grown so great that the velocity with which it draws the particles to itself with great distances is bent sideways by the feeble degree of repulsion with which they impede one another, and when it issues in lateral movements which are capable by means of the centrifugal force of encompassing the central body in an orbit, then there are produced whirls or vortices of particles, each of which by itself describes a curved line by the composition of the attracting force and the force of revolution that had been bent sideways. These kinds of orbits all intersect one another, for which their great dispersion in this space gives place. Yet these movements are in many ways in conflict with one another, and they naturally tend to bring one another to a uniformity - that is, into a state in which one movement is as little obstructive to the other as possible. This happens in two ways: first by the particles limiting one another's movement till they all advance in one direction; and, secondly, in this way, that the particles limit their vertical movements in virtue of which they are approaching the centre of attraction, till they all move horizontally - i. e., in parallel circles round the sun as their centre, no longer intercept one another, and by the centrifugal force becoming equal with the falling force they keep themselves constantly in free circular orbits at the distance at which they move. The result, finally, is that only those particles continue to move in this region of space which have acquired by their fall a velocity, and through the resistance of the other particles a direction, by which they can continue to maintain a FREE CIRCULAR MOVEMENT....

"The view of the formation of the planets in this system has the advantage over every other possible theory in holding that the origin of the movements, and the position of the orbits in arising at that same point of time - nay, more, in showing that even the deviations from the greatest possible exactness in their determinations, as well as the accordances themselves, become clear at a glance. The planets are formed out of particles which, at the distance at which they move, have exact movements in circular orbits; and therefore the masses composed out of them will continue the same movements and at the same rate and in the same direction."[2]

 It must be admitted that this explanation leaves a good deal to be desired. It is the explanation of a metaphysician rather than that of an experimental scientist. Such phrases as "matter immediately begins to strive to fashion itself," for example, have no place in the reasoning of inductive science. Nevertheless, the hypothesis of Kant is a remarkable conception; it attempts to explain along rational lines something which hitherto had for the most part been considered altogether inexplicable.

But there are various questions that at once suggest themselves which the Kantian theory leaves unanswered. How happens it, for example, that the cosmic mass which gave birth to our solar system was divided into several planetary bodies instead of remaining a single mass? Were the planets struck from the sun by the chance impact of comets, as Buffon has suggested? or thrown out by explosive volcanic action, in accordance with the theory of Dr. Darwin? or do they owe their origin to some unknown law? In any event, how chanced it that all were projected in nearly the same plane as we now find them?